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        • S1E35 JSTOR and Reconstruction
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        • S1E37 Taboo = Menstruation
        • S1E38 What's her name? Health, Religion and Mary Baker Eddy PART 1
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        • S2E11: Why was women’s fight for low level offices needed? ​With Dr. Elizabeth Katz
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        • S2E14: Why are material culture artifacts reshaping our understanding of women's history? With Dr. Amy Forss
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        • S2E16: Why are the interconnections between women and their social reform movements important? With Dr. DeAnna Beachley
        • S2E17: Did WWII really bring women into the workforce? ​With Dr. Dorothy Cobble
        • S2E18: How have unwell women been treated in healthcare? ​With Dr. Elinor Cleghorn
        • S2E19: How did MADD impact the culture of drunk driving?
      • Women and War >
        • S2E20: Women and War: How are Army Rangers still changing the game?
        • S2E21: Should we remember Augustus for his war on women? ​With Dr. Barry Strauss
        • S2E22: Were French women willing participants or collateral damage in imperialism? with Dr. Jack Gronau
        • S2E23: Was Joan of Arc a heretic? ​With Jacqui Nelson
        • S2E24: What changes did the upper class ladies of SC face as a result of the Civil War? with Annabelle Blevins Pifer
        • S2E25: Were Soviets more open to gender equality? ​With Jacqui Nelson
        • S2E26: Why Womanpower in the Women's Armed Services Integration Act of 1948? with Tanya Roth
        • S2E27: What role did women play in the Vietnam War? with Dr. Barbara Tischler
        • S2E28: Why were women drawn into the Anti-Vietnam Movement with Dr. Jessica Frazier
      • Women in World Religions >
        • S2E34: Women and World Religions: How did Confucianism’s enduring impact affect women in China?
        • S2E35: What precedent is there for female Islamic leaders? with Dr. Shahla Haeri
        • S2E36: Were Islamic Queens successful? with Dr. Shahla Haeri
        • S2E37: Is there space for female Islamic leaders today? with Dr. Shahla Haeri​
        • S2E38: Were Protestant women just wives and mothers? with Caroline Taylor
      • Women in Queer History >
        • S2E39: Queer Women in History: How did one woman legalize gay marriage?
        • S2E40: Was Title IX just about sports? with Sara Fitzgerald
        • S2E41: Was Hildegard de Bingen gay? with Lauren Cole
        • S2E42: What crimes were women accused of in the 17th and 18th Century? with Dr. Shannon Duffy
        • S2E43: How should we define female friendships in the 19th century? with Dr. Alison Efford
        • S2E44: Were gay bars a religious experience for gay people before Stonewall? with Dr. Marie Cartier
      • Women and Business >
        • S2E45: Women and Business: Do We still have far to go? With Ally Orr
        • S2E46: How did 16th century English women manage businesses? with Dr. Katherine Koh
        • S2E47: How did free women of color carve out space as entrepreneurs in Louisiana? with Dr. Evelyn Wilson
        • S2E48: Who were the NH women in the suffrage movement? with Elizabeth DuBrulle
        • S2E49: What gave Elizabeth Arden her business prowess? with Shelby Robert
        • S2E50: End of Year Two
        • BONUS DOBBS v. JACKSON WOMEN'S HEALTH
    • Season 3 >
      • S3E1: Mahsa "Jani" Amini and the Women of Iran
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The Definition of History is Rigged to Exclude

7/11/2020

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​In my secondary history classroom, I always start the year with the question, “What is history?” On the surface this is a straightforward question. Most students respond, “the study of the past.” But what is the past? When an event happens to all people agree on how it played out? History was once current events. How many different perspectives are there in current events? The same is true in history. Is it possible to know what truly happened or what it felt like to be there? There could be as many histories as there are human witnesses. History has been written by victors, suppressing the story of the losers, therefore it has not been a truthful account of what happened, but rather the dominating account. History is also the study of the written record. Given that most of human history women were overwhelmingly illiterate, denied opportunities to record or publish, the method of historical knowing, denies women a space. Most importantly, history puts emphasis on spheres of public life that women were barred from: politics, economics, and the military. If emphasis were put on the family, medicine, and food, women would dominate history. The choice of emphasis is fundamentally exclusive of women. ​Good history is derived consensus of what happened based on evidence. And, as more evidence comes forward, the history changes. History is a moving target. It is alive. It is ever changing.

But this is not how some students learn history. In some classrooms they are told what happened. In some classrooms they read from a textbook that tells them what they need to know: a standard version of history… but there is no standard. There are an infinite number of sources and perspectives to consider. No such document exists for current events. Every newspaper has a different take. In history we find our truths, just like in current events, by the strength of the source, by the evidence that is presented, and sometimes even by an average of everything that is being said.
His-story serves the few. Our-story, which includes her-story involves the voices, stories, and experiences of all of us. We need our story to be told. Why are the lives of women separated from the lives of men in the same coherent story of the history of people? There’s a neat psychological phenomenon that helps illustrate the importance of our-story: the wisdom of the crowd. Aristotle first referenced it, modern juries are based on it, and Galton found evidence to support it.[1] When a crowd at a fair in 1906 speculated for fun on the weight of an ox, Galton found that the median of all their guesses was within one percent of the actual weight of the ox. This was significantly closer than the likelihood of any one person’s guess being accurate. What does this mean for historical study? Merely that the average of the stories told is perhaps the closest to the truth. Our history is better told, more truthful and accurate, when the voices of everyone are included.
However, history being his-story has a long… history. The first professional historians were Greek and Roman, it is from them that our precedent for defining history comes. Beard explains that in the ancient tradition, female subordination was an important part of being a man and was deeply engrained in the culture and accounts of the time. She did a gendered analysis of Homer’s The Odyssey using Penelope as an example. In the story, she said, “as Homer has it, an integral part of growing up, as a man, is learning to control the public utterance and to silence the female of the species.“[2] She explained that entire works were dedicated to the absurdity and inferiority of female power. Examining the stories about the mythical Amazon women, Beard concluded that, “The underlying point was that it was the duty of man to save civilisation from the rule of women.“[3] She elegantly showed that oratory and power in the west have always seemed to be a male sphere of influence.
To illustrate how history was male defined, historian Janis L. McDonald showed the failure of historians to include the work of women. She used Mercy Otis Warren, the US’s first historian, as a “case in point.” She dissected her life, her writings, her overall legacy, and the general devaluing of her historical works and found that the descriptive biographical approach to history writing used up to the 1950s would by definition fail to include women because their benchmarks for inclusion were defined by men. She cited the earlier work of historian William Raymond Smith who too claimed that, “Their categories and periodization have been masculine by definition, for they have defined significance primarily by power, influence, and visible activity in the world of political and economic affairs.”[4] McDonald explained that the standards for historical inclusion, while good for reliability and validity, and provide a clear measure of how widespread the readership was, almost literally exclude women. She said:
The assessment of ideas considered important for historical purposes has placed emphasis on published books, monographs, and political documents. Women have had little access to these forms of expression, and their other forms of expression have received little or no attention. Additionally, women have often become the focus of historical attention only in so far as their lives reveal information about important men. This neglect is partly a consequence of the difficulty of obtaining sources about the women themselves. As a result, their lives could only be explained in terms of the men who surrounded them. They have also suffered from a prioritization of male thought and action.[5]
So it’s not that women have not been writing and making history, it’s that the process of canonizing their history is rigged to exclude them.

Citations:
[1] F. Galton, "Vox populi," Nature, 1949(75), p.450–451.
[2] Mary Beard, Women & Power: A Manifesto, (Liveright Publishing Corporation: New York, NY, 2017), p.4
[3] Mary Beard, Women & Power: A Manifesto, (Liveright Publishing Corporation: New York, NY, 2017), p.4
[4] Willam Raymond Smith, History As Argument: Three Patriot Historians Of The American Revolution 17 (The Hague: Mouton & Co., 1966), p.207.
[5] Janis L. McDonald, “The Need for Contextual ReVision: Mercy Otis Warren, A Case in Point,” 1992, http://digitalcommons.law.yale.edu/cgi/viewcontent.cgi?article=1074&context=yjlf p.186-187.

Author

Kelsie Eckert is the founder of The Remedial Herstory Project and host of the Remedial Herstory podcast. You can read more about her on the About page.

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    Barriers To Women's History
    Caroline Taylor
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    Kelsie Eckert
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    About

    ​The history curriculum in schools is insufficient in their representation of women’s contribution to past events. This blog aims to address that. While teachers want to include women’s history, they have not had access to the training, modeling, and resources to do it effectively. Women make up fifty percent of the global population, and yet are in a small fraction of events discussed in school. Women’s choices have been harrowing, infamous, and monumental, and yet their stories are so rarely associated with mainstream history. Ask your average high school graduate, or even college graduate, to name 20 significant men in history and the list flows easily. Ask that same person to name 20 women and the names drag, if they come at all. This case in point leaves us with conclusions like, “women did not do as much” or “women’s stories were not recorded.” These assertions justify our own indifference to the history of half the human race, and could not be further from the truth.

    The flaws and impact of how we teach history are many. Women often get summarized in history in vague terms of their roles, rights, or responsibilities, and individual women are rarely mentioned. Never will you see a section in a history book where men are generalized in this way. If we were to generalize gendered behaviors, it is clear that human qualities such as powerful, innovative, and disruptive regularly make the books. Not surprisingly, feminine qualities of compassion, maintaining, and healing do not make the books as these are often grassroots ideals and are not as easily taught in hisotry. These self-effacing qualities doom women to being underrepresented, yet can you imagine a world without them? And further, when women’s actions have all the hallmarks of history, somehow their accomplishments still don’t make the cut, or do so with the caveat of “for a woman” tacked on.

    We study history to learn from our past. Girls have been denied the opportunity to fully learn about women’s struggles and triumphs in schools. Public history teachers, like myself, are stuck in a cycle because we never learned women’s history either  . We have failed to mend the errors of our own educations, and are continuing to regurgitate these errors to our students.

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        • S1E12 Equal Rights Amendment
        • S1E13 Culture Wars and the Frontier PART 1
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        • S1E15 Women's Historians and Primary Sources
        • S1E16 Education and Nuns
        • S1E17 Blanks and Goddess Worship
        • S1E18 Thanksgiving and Other
        • S1E19 Feminist Pedagogy and the Triangle Fire
        • S1E20 Mrs. So and so, Peggy Eaton, and the Trail of Tears
      • Episodes 21-30 >
        • S1E21 First Ladies and Holiday Parties
        • S1E22 Sarah, Mary, and Virginity
        • S1E23 Hiding and Jackie O
        • S1E24 Well Behaved Women and Early Christianity
        • S1E25 Muslim Women and their History
        • S1E26 Written Out Alice Paul
        • S1E27 Blocked and Kamala Harris
        • S1E28 Clandestine Work and Virginia Hall
        • S1E29 Didn't Get There, Maggie Hassan and the Fabulous Five
        • S1E30 White Supremacy and the Black Panthers
      • Episodes 31-40 >
        • S1E31 Thematic Instruction and Indigenous Women
        • S1E32 Racism and Women in the Mexican American War
        • S1E33 Covid Crisis and Republican Motherhood
        • S1E34 Burned Records and Black Women's Clubs
        • S1E35 JSTOR and Reconstruction
        • S1E36 Somebody's Wife and Hawaiian Missionary Wives
        • S1E37 Taboo = Menstruation
        • S1E38 What's her name? Health, Religion and Mary Baker Eddy PART 1
        • S1E39 What's her name? Health, Religion and Mary Baker Eddy PART 1
        • S1E40 Controversial and Reproductive Justice PART 1
      • Episodes 41-50 >
        • S1E41 Controversial and Reproductive Justice PART 2
        • S1E42 Sexual Assault and the Founding of Rome
        • S1E43 Sexist Historians and Gudrid the Viking
        • S1E44 Byzantine Intersectionality
        • S1E45 Murder and Queens
        • S1E46 Hindu Goddesses and the Third Gender
        • S1E47 Women's Founding Documents
        • S1E48 Women and Bletchley Park
        • S1E49 Unknown Jewish Resistance Fighters
        • S1E50 End of Year ONE!
    • Season 2 >
      • Empresses, Monarchs, and Politicians >
        • S2E1 Let's Make HERSTORY!
        • S2E2 Empresses, Monarchs, and Politicians: How did women rise to power in the Ancient world? >
          • Women Explorers and Pioneers >
            • S2E29: Women Explorers and Pioneers: Who was the real Lady Lindy?
            • S2E30: What is the heroine's journey of women in the west? ​With Meredith Eliassen
            • S2E31: What is the lost history of the Statue of Freedom? with Katya Miller
            • S2E32: Why did women explore the White Mountains? With Dr. Marcia Schmidt Blaine
            • S2E33: How are native women telling their own stories? with Dr. Ferina King
        • S2E3 How did female sexuality lead to the rise and fall of Chinese empresses? with Dr. Cony Marquez
        • S2E4 How did medieval women rise and why were they erased? ​With Shelley Puhak
        • S2E5 Did English Queens Catherine of Aragon and Anne Boleyn have agency? with Chloe Gardner
        • S2E6 Is Elizabeth a turning point in World History? with Deb Hunter
        • S2E7 How did Maria Theresa transform modern Europe? With Dr. Barbara Stollber-Rilinger
        • S2E8 Were Paul and Burns the turning point in women's suffrage? With Dr. Sidney Bland
        • S2E9 Were the First Ladies just wives? ​With the First Ladies Man
        • S2E10: How did ER use her position and influence to sway public opinion and influence politics? ​With Dr. Christy Regenhardt
        • S2E11: Why was women’s fight for low level offices needed? ​With Dr. Elizabeth Katz
        • S2E12 Should We Believe Anita Hill? With the Hashtag History Podcast
      • Women Social Reformers >
        • S2E13: Women in Social Reform: Should temperance have been intersectional?
        • S2E14: Why are material culture artifacts reshaping our understanding of women's history? With Dr. Amy Forss
        • S2E15: Did 19th institutionalizing and deinstitutionalizing healthcare make it safer? with Dr. Martha Libster
        • S2E16: Why are the interconnections between women and their social reform movements important? With Dr. DeAnna Beachley
        • S2E17: Did WWII really bring women into the workforce? ​With Dr. Dorothy Cobble
        • S2E18: How have unwell women been treated in healthcare? ​With Dr. Elinor Cleghorn
        • S2E19: How did MADD impact the culture of drunk driving?
      • Women and War >
        • S2E20: Women and War: How are Army Rangers still changing the game?
        • S2E21: Should we remember Augustus for his war on women? ​With Dr. Barry Strauss
        • S2E22: Were French women willing participants or collateral damage in imperialism? with Dr. Jack Gronau
        • S2E23: Was Joan of Arc a heretic? ​With Jacqui Nelson
        • S2E24: What changes did the upper class ladies of SC face as a result of the Civil War? with Annabelle Blevins Pifer
        • S2E25: Were Soviets more open to gender equality? ​With Jacqui Nelson
        • S2E26: Why Womanpower in the Women's Armed Services Integration Act of 1948? with Tanya Roth
        • S2E27: What role did women play in the Vietnam War? with Dr. Barbara Tischler
        • S2E28: Why were women drawn into the Anti-Vietnam Movement with Dr. Jessica Frazier
      • Women in World Religions >
        • S2E34: Women and World Religions: How did Confucianism’s enduring impact affect women in China?
        • S2E35: What precedent is there for female Islamic leaders? with Dr. Shahla Haeri
        • S2E36: Were Islamic Queens successful? with Dr. Shahla Haeri
        • S2E37: Is there space for female Islamic leaders today? with Dr. Shahla Haeri​
        • S2E38: Were Protestant women just wives and mothers? with Caroline Taylor
      • Women in Queer History >
        • S2E39: Queer Women in History: How did one woman legalize gay marriage?
        • S2E40: Was Title IX just about sports? with Sara Fitzgerald
        • S2E41: Was Hildegard de Bingen gay? with Lauren Cole
        • S2E42: What crimes were women accused of in the 17th and 18th Century? with Dr. Shannon Duffy
        • S2E43: How should we define female friendships in the 19th century? with Dr. Alison Efford
        • S2E44: Were gay bars a religious experience for gay people before Stonewall? with Dr. Marie Cartier
      • Women and Business >
        • S2E45: Women and Business: Do We still have far to go? With Ally Orr
        • S2E46: How did 16th century English women manage businesses? with Dr. Katherine Koh
        • S2E47: How did free women of color carve out space as entrepreneurs in Louisiana? with Dr. Evelyn Wilson
        • S2E48: Who were the NH women in the suffrage movement? with Elizabeth DuBrulle
        • S2E49: What gave Elizabeth Arden her business prowess? with Shelby Robert
        • S2E50: End of Year Two
        • BONUS DOBBS v. JACKSON WOMEN'S HEALTH
    • Season 3 >
      • S3E1: Mahsa "Jani" Amini and the Women of Iran
      • S3E2: Feminist Pedagogy
      • S3E3: Women-Centered Questions
      • S3E4: Sara Baartman
      • S3E5: Franco-Algerian War
  • Shop
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    • World History >
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      • 2. to 15,000 BCE Goddesses
      • 3. 10,000 BCE Agricultural Revolution
      • 4. 4,000-1,000 BCE City States
      • 5. 800-400 BCE Rome's Founding Myths
      • 6. 800-300 BCE Asian Philosophies
      • 7. 100 BCE - 100 CE Roman Empire
      • 8. 100 BCE - 100 CE Han Empire
      • 9. 0 CE Monotheism
      • 10. 100-500 Silk Roads
      • 11. 300-900 Age of Queens
      • 12. 700-1200 Islam
      • 13. 1000-1500 Feudalism
      • 14. 900-1200 Crusades
      • 15. 1200-1400 Mongols
      • 16. 1300-1500 Renaissance and Ottomans
      • 17. 1000-1600 New Worlds
      • 18. 1000-1600 Explorers
      • 19. 1450-1600 Reformation
      • 20. 1500-1600 Encounters
      • 21. 1500-1600 Slave Trade
      • 22. 1700-1850 Enlightenment
      • 23. 1600-1850 Asia
      • 24. 1850-1950 Industrial Revolution
      • 25. 1850-1950 Imperialism
      • 26. 1900-1950 World Wars
      • 27. 1950-1990 Decolonization
    • US History >
      • 1. Early North American Women
      • 2. Women's Cultural Encounters
      • 3. Women's Colonial Life
      • 4. American Revolution
      • 5. Republican Motherhood
      • 6. Women and the Trail of Tears
      • 7. Women in the Abolition Movement
      • 8. Women and the West
      • 9. Women in the Civil War
      • 10. Women and Reconstruction
      • 11. The Rise of NAWSA and NACWC
      • 12. Women and Expansion
      • 13. Women and Industrialization
      • 14. Progressive Women
      • 15. Women and World War I
      • 16. Final Push for Woman Suffrage
      • 17. The New Woman
      • 18. Women and the Great Depression
      • 19. Women and World War II
      • 20. Post-War Women
      • 21. Women and the Civil Rights Movement
      • 22. Women and the Cold War
      • 23. Reproductive Justice
      • 24. The Feminist Era
      • 25. Modern Women
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