3. Women’s Colonial Life
Colonial America was a harsh place to live. For women the experience was both freeing from patriarchal controls and horrifying. Women could acquire wealth through numerous marriages, but they could also be burned at the stake for witchcraft-- so it was a mixed bag fore sure.
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Coming soon!
Draw your own conclusions
Why was captivity part of the American frontier experience, and how did its meaning vary?
In this inquiry, students will examine primary sources to understand the varying meaning of captivity on the American frontier and its overall impact.
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How did colonial American women’s experiences vary according to race and class?
In this inquiry, students use primary sources to understand the differing experiences of colonial American women, in relation to both race and class. ![]()
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How did women challenge the institution of slavery before and after the Revolution?
In this inquiry, students explore the actions of women at different periods of time who resisted, petitioned, and attempted to circumvent the institution of slavery in the United States. Students will explore primary material. ![]()
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Was slavery different from indentured servitude?
Not everyone in the colonies were free and those that were bound to labor had varying degrees of freedoms. In this inquiry, students will compare the experiences of Harriet Jacobs a formerly enslaved woman and Harriet Wilson an indentured servant. ![]()
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Lesson Plans from Other Organizations
- The National Women's History Museum has lesson plans on women's history.
- The Gilder Lehrman Institute for American History has lesson plans on women's history.
- The NY Historical Society has articles and classroom activities for teaching women's history.
- Unladylike 2020, in partnership with PBS, has primary sources to explore with students and outstanding videos on women from the Progressive era.
- The Roy Rosenzweig Center for History and New Media has produced recommendations for teaching women's history with primary sources and provided a collection of sources for world history. Check them out!
- The Stanford History Education Group has a number of lesson plans about women in US History.
Period Specific Lesson Plans from Other Organizations
- First Encounters:
- Gilder Lehrman: The conclusion that encounters between European settlers and Native Americans changed the lives of both groups has been central to many historical accounts of colonial history. While the arguments made are convincing, the discussions do not directly address the lives of women. It is possible that this omission is a result of a paucity of sources. Regardless of the problems with sources, the question may still be asked: Does this assumption hold up when we look at the encounter of women of both cultures? If not, why not? Before we can consider questions such as these, we need to look at the available primary sources for seventeenth- and early eighteenth-century women and gather as much useful information as we can. Because there is not a wealth of primary sources available on the Internet on these women, we need to read what we do have carefully and learn as much as we can. Hopefully, this will enable us to analyze and write this history. In this lesson, students will use primary and secondary sources to research and understand the lives of women (both Native American and European) in North America in the seventeenth and eighteenth centuries.
- NY Historical Society: Women were an integral part of the daily life and success of New Netherland. They served as translators between the Dutch government and the local Native tribes, and acted as liaisons during negotiations with enemy forces. Women were at the center of the colony’s struggle to define the terms of slavery and freedom for the black colonials who lived in the territory. Dutch women actively participated in the bustling trade in the colony, while Native women manipulated imperial power structures to ensure their own survival. And all women in New Netherland contributed to the survival of the colony while still carrying out the responsibilities of home and child care.
- NY Historical Society: The traditional role of women in English society was one of subordination or second-class status. Women were expected to answer to their fathers, their husbands, and their religious and political leaders. The English common law practice of coverture made it so married women did not legally or economically exist, so they could not be free. But women were hard at work affecting the colonies in many ways, from enslaved women bringing agricultural knowledge that made colonies flourish to housewives inventing new ways to perform basic tasks. Women took part in the armed resistance to European invasion, and challenged the gender norms they were forced to live under. The power of women was well recognized by English colonial governments, who made laws to govern their reproduction, tried them for heresy and witchcraft, and severely punished their crimes, even when the women themselves were not at fault. The very first published poet of the English colonies was a woman. Even though the odds were against them, the women of the early English colonies were important to the development of the New World.
- NY Historical Society: King Philip’s War proved disastrous for Weetamoo and her people. After a strong start, vicious English counterattacks wore away at the tribal alliance. Wampanoag society was destroyed. At least 750 Wampanoag were killed during the war, and all the Wampanoag who were captured were sold into slavery. Weetamoo drowned while crossing a river on her way to battle. Her body was found by English soldiers on August 3, 1676. She was so feared that the soldiers mounted her head on a pole outside an English settlement as proof that she had been defeated. The sight of her head sent captive Native warriors into a frenzy of grief, proof of the love she inspired in her people. Her endeavors may have failed, but her life story stands as a testament to the ways women in Native communities fought back against the aggression of European settlers.
- Stanford History Education Group: Examining Passenger Lists: What can passenger lists from ships arriving in North American colonies tell us about those who immigrated? And what can those characteristics tell us about life in the colonies themselves? In this lesson, students critically examine the passenger lists of ships headed to New England and Virginia to better understand English colonial life in the 1630s.
- Stanford History Education Group: Pocahontas: Thanks to the Disney film, most students know the legend of Pocahontas. But is the story told in the 1995 movie accurate? In this lesson, students use evidence to explore whether Pocahontas actually saved John Smith’s life and practice the ability to source, corroborate, and contextualize historical documents.
- Gilder Lehrman: The early seventeenth century was punctuated by a series of small wars between Native Americans and colonists. Many colonists were captured and taken prisoner, but two women, whose ordeals were published as books, stand out. Mary Rowlandson wrote an account of her 1675 capture and escape, The Narrative of the Captivity and the Restoration of Mrs. Mary Rowlandson, in which she described her captivity and treatment by the Native Americans during King Phillip’s War. Hannah Dustin was captured in 1675, during King William’s War, and fought her way to freedom. Her story was written by Cotton Mather in Magnalia Christi Americana. The stories of these two women were read widely both in America and in England.
- Anne Hutchinson:
- National History Day: Why was Anne Marbury Hutchinson expelled from Massachusetts? She was a Puritan immigrant to the Massachusetts Bay Colony from England. Her family, including her husband and 11 children, left their home in 1634 in support of their minister, John Cotton, who had assumed a position in the Church of Boston. Upon arriving, Hutchinson quickly gained a reputation as a “a woman of haughty and fierce carriage, of a nimble wit and active spirit, and a very voluble tongue, more bold than a man.” In the next three years, Hutchinson challenged two Puritan precepts. First, she was concerned with local ministers’ emphasis on a “covenant of works” opposed to a “covenant of grace” in their sermons. Secondly, she challenged the Puritan mores for women in attracting both men and women to her local religious gatherings in which she was critical of these ministers. By 1637, the Antinomian Controversy, sometimes referred to the Free Grace Controversy, erupted. Hutchinson was tried in civil and religious courts, banished from Boston, and excommunicated from the Puritan church. She relocated her family to Portsmouth (modern-day Rhode Island). In 1643, her family was massacred in an attack by the Siwanoy natives in New Netherland.
- National Women’s History Museum: Anne Hutchinson, in the 1630s, dared to demand that women have equal status in the Massachusetts Bay colony. This demand led to her leading mass meetings, then two court trials, banishment, and, finally her death. This lesson discusses Anne Hutchinson’s life and defying the misogyny of her times.
- Salem Witch Trials:
- Stanford History Education Group: Students are often captivated by the story of the Salem witch trials. But do they understand the deeper causes of the crisis? And do they see what the crisis reveals about life in Massachusetts at the end of the 17th century? In this lesson, students use four historical sources to build a more textured understanding of both the causes and historical context of these dramatic events.
Bibliography
Collins, Gail, America's Women: Four Hundred Years of Dolls, Drudges, Helpmates, and Heroines. New York, William Morrow, 2003.
DuBois, Ellen Carol, 1947-. Through Women's Eyes : an American History with Documents. Boston :Bedford/St. Martin's, 2005.Indians Editors. “NATIVE AMERICAN WOMEN.” Indians. N.D. http://indians.org/articles/Native-american-women.html.
Ware, Susan. American Women’s History: A Very Short Introduction. Oxford: Oxford University Press, 2015.
DuBois, Ellen Carol, 1947-. Through Women's Eyes : an American History with Documents. Boston :Bedford/St. Martin's, 2005.Indians Editors. “NATIVE AMERICAN WOMEN.” Indians. N.D. http://indians.org/articles/Native-american-women.html.
Ware, Susan. American Women’s History: A Very Short Introduction. Oxford: Oxford University Press, 2015.
Primary AUTHOR: |
Kelsie Brook Eckert
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Primary ReviewerS: |
Dr. John Krueckeberg
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Consulting TeamKelsie Brook Eckert, Project Director
Coordinator of Social Studies Education at Plymouth State University Dr. Barbara Tischler, Consultant Professor of History Hunter College and Columbia University Dr. Alicia Gutierrez-Romine, Consultant Assistant Professor of History at La Sierra University Jacqui Nelson, Consultant Teaching Lecturer of Military History at Plymouth State University Dr. Deanna Beachley Professor of History and Women's Studies at College of Southern Nevada |
EditorsAlice Stanley
ReviewersColonial
Dr. Margaret Huettl Hannah Dutton Dr. John Krueckeberg 19th Century Dr. Rebecca Noel Michelle Stonis, MA Annabelle L. Blevins Pifer, MA Cony Marquez, PhD Candidate 20th Century Dr. Tanya Roth Dr. Jessica Frazier Mary Bezbatchenko, MA |
Remedial Herstory Editors. "2. WOMEN’S CULTURAL ENCOUNTERS." The Remedial Herstory Project. November 20, 2022. www.remedialherstory.com.